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Text #5855

Fredegar. The Fourth Book of the Chronicle of Fredegar
[Fred. Chron. 15. Translated by John Michael Wallace-Hadrill. Oxford University Press. 1960 p. 11]

In the third year of Childebert’s reign in Burgundy, many signs were seen in the sky. A comet was seen1. In that same year Childebert’s army fought bravely against the Warni2, who had been trying to rise in rebellion. So many Warni fell in battle that few indeed of that people survived.

  1. Krusch assigns the comet to the year 594 on the strength of W. J. Williams, Observations of Comets (London 1871), who reports a comet seen in China on 10 November 594. But Professor H. H. Plaskett assures me that the comet reported by Fredegar would be that also reported by Paul, Hist. Lang. IV, chap. 10 and assigned by him to January 595. The two comets are distinct. [OF]

  2. Thuringians [OF]

Text #1166

Theophylact Simocatta. The History of Theophylact Simocatta
[Bk. 7 Ch. 6 Verse 8 ]

In these days, a comet appeared in the firmament. Now, concerning these stars which appear to come into existence, the philosophers have had recourse to meteorological causation, which Stagirites and Platonists have inscribed on Helicon1 in the volumes of memory,2 while astrologers and certain historiographers declare that they presage future troubles. But, after bestowing upon our delayed narrative a discussion of these matters, let us constrain our history to strike for its goal.

  1. i.e. Aristotle and his followers. Helicon is the seat of the Muses and the source of poetic inspiration. [nE]

  2. Cf. i. 12. 9 for a similarly pompous comment about natural phenomena. The `Stagirites’ denote Aristotle and his followers; Helicon is the seat of the Muses and the source of poetic inspiration. The comet appeared in Jan. 595, shortly before the death of John, Bishop of Ravenna, on 11 Jan. (Paul the Deacon iv. 10; Agnellus 98). [OF]

Text #1167

Adomnán of Iona. Life of St. Columba
[Bk. 3 Ch. 23 ] http://www.ucc.ie/celt/online/T201040/tex...

Another vision also given at the same hour under a different form was related to me – Adamnan – who was a young man at the time, by one of those who had seen it; and who solemnly assured me of its truth. He was a very old man, a servant of Christ, whose name may be called Ferreol, but in the Scotic tongue Ernene, of the race of Mocufirroide, who, as being himself a holy monk, is buried in the Ridge of Tomma (now Drumhome, county Donegal), amidst the remains of other monks of St. Columba, and awaits the resurrection with the saints; he said: ‘On that night when St. Columba, by a happy and blessed death, passed from earth to heaven, while I and others with me were engaged in fishing in the valley of the river Fend (the Finn, in Donegal) – which abounds in fish – we saw the whole vault of heaven become suddenly illuminated. Struck by the suddenness of the miracle, we raised our eyes and looked towards the east, when, lo! there appeared something like an immense pillar of fire, which seemed to us, as it ascended upwards at that midnight, to illuminate the whole earth like the summer sun at noon; and after that column penetrated the heavens darkness followed, as if the sun had just set. And not only did we, who were together in the same place, observe with intense surprise the brightness of this remarkable luminous pillar, but many other fishermen also, who were engaged in fishing here and there in different deep pools along the same river, were greatly terrified, as they afterwards related to us, by an appearance of the same kind.’ These three miraculous visions, then, which were seen at the very hour of our venerable patron’s departure, show clearly that the Lord hath conferred on him eternal honours.1

  1. According to AU, Saint Columba died on Sunday 9 June 595. However, the 9th of June was a Sunday in 597 but not in 595. [nE]

Text #7058

Agnellus of Ravenna. The Book of Pontiffs of the Church of Ravenna
[Ch. 98 p. 214]

In his reign1 in the month of January a comet appeared morning and evening, and in that month the said bishop died, and the star receded.

  1. John II the Roman (578-595) [nE]

Text #2251

Yeomans. Comets
[p. 379]

595 January 9; China, Korea, Europe.

A broom star comet appeared in northern Aquarius. It reached northeastern Pisces. Korean records put the comet in Virgo.

Ho (236), P324

Text #2250

Kronk. Cometography: A Catalog of Comets. Series: Cometography. Vol. 1
[pp. 96--97]

X/595 A1

The Chinese text Sui shu (636) says a “broom star” was seen on 595 January 9. It is said to have appeared at the Hsü [α Equulei and β Aquarii] and the Wei [ε and θ Pegasi, and α Aquarii], and to have reached the Khuei [β, δ, ε, ζ, η, μ, ν and π Andromedae, and σ, τ, υ, φ, χ, ψ, and 65 Piscium] and the Lou [α, β, and γ Arietis]. The date and location indicate an evening sky observation, implying a UT of January 9.4. J. Williams (1871) dated the Chinese observation as 594 November 10.

The Chronicle of Paekche, contained in the Korean text Samguk Sagi (1145), says a “broom star” appeared on January 9. It was seen at the Chio [α and ζ Virginis] and the Khang [ι, κ, λ, and φ Virginis].

The Roman historian Theophylact Simocatta finished writing Historia around 630. For the year 595 he wrote, “In these days, a comet appeared in the firmament. Now, concerning these stars which appear to come into existence, the philosophers have had recourse to meteorological causation, . . . while astrologers and certain historiographers declare that they presage future troubles.” This comet was mentioned just prior to the discussion of events that occurred in the spring of 595.

The French text Chronicle of Fredegar (642) simply notes that during 595, “In the third year of Childebert’s reign in Burgundy, many signs were seen in the sky. A comet was seen.”

Two Italian texts indicate the comet remained visible for about a month. The Historia Gentis Langobardorum (787) says, “in the following month of January, a comet appeared morning and evening through the whole month.” The Liber de Temporibus (1448) incorrectly dates the comet as 594 and says, “Comet seen in the sky for a month.”

Full Moon: January 2, January 31

Sources: Sui shu (636), p. 167; Chronicle of Fredegar (642), p. 11; Historia Gentis Langobardorum (787), p. 158; Samguk Sagi (1145), p. 167; Liber de Temporibus (1448), p. 60; A. G. Pingré (1783), pp. 325-6; J. Williams (1871), p. 38; Ho Peng Yoke (1962), p. 167; R. R. Newton (1972), p. 679. ; The History of Theophylact Simocatta, translated by Michael and Mary Whitby, Oxford: Clarendon Press (1986), book 7, section 6.

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